Thursday, March 28, 2024
"Maundy Thursday" - The Last Supper 16C
"Maundy Thursday" - The Last Supper
Near the end of the Last Supper, Christ said to His disciples, "A new commandment I give unto you: That you love one another, as I have loved you, that you also love one another."
During the Last Supper, Jesus washed his disciples' feet. In England, this act was adopted politically as a way of reminding rulers, that they are here to serve their subjects, until 1689. Up until then the King or Queen would wash the feet of the poor on Maundy Thursday in Westminster Abbey. Throughout the 17C & earlier, the King or Queen would wash the feet of the selected poor people as a gesture of humility in remembrance of Jesus' washing the feet of the disciples. The ceremony originated in the Roman Catholic Church inspired by the events that occurred during the night Jesus observed the Passover with his disciples. The symbolic washing of feet, which was begun around the 4C, involved a bishop or cardinal washing the feet of the priests & acolytes. While in Rome, the Pope would wash the feet of selected Cardinals. This was seen as fulfilling the mandate, that the greatest among the brethren will be the servant of all.
Friday, February 2, 2024
Candlemas - The Presentation of Jesus at The Temple
The Presentation of Jesus at the Temple is an early biblical episode in the life of the infant Jesus, describing his presentation at the Temple in Jerusalem in order to officially induct him into Judaism, that is celebrated by many Western Christian Churches on the holiday of Candlemas. (Luke 2:23–40).
In some liturgical churches, the Compline on the Feast of the Presentation marks the end of the Epiphany season. In the Anglican Communion, the Presentation of Christ in the Temple is celebrated on February 2 or as close as possible
According to the gospel, Mary & Joseph took the Infant Jesus to the Temple in Jerusalem 40 days after Christmas to complete Mary's ritual purification after childbirth & to perform the redemption of the firstborn son, in obedience to the Torah (Leviticus 12, Exodus 13:12–15, etc.). Luke explicitly says that Joseph & Mary take the option provided for poor people (those who could not afford a lamb; Leviticus 12:8), sacrificing "a pair of turtledoves, or two young pigeons."
Upon bringing Jesus into the temple, they encountered Simeon. The Gospel records that Simeon had been promised that "he should not see death before he had seen the Lord's Christ" (Luke 2:26). Simeon then uttered the prayer which prophesied the redemption of the world by Jesus: "Lord, now let your servant depart in peace, according to your word; for my eyes have seen your salvation which you have prepared in the presence of all peoples, a light for revelation to the Gentiles, & for glory to your people Israel". (Luke 2:29–32).
In art, early images concentrated on the moment of meeting with Simeon, typically at the entrance to the Temple. In the West, beginning in the 8C or 9C, a different depiction at an altar emerged, where Simeon eventually by the Late Middle Ages came to be shown wearing the elaborate vestments attributed to the Jewish High Priest, & conducting a liturgical ceremony surrounded by the family & the elderly prophetess Anna. In the West, Simeon is often already holding the infant, or the moment of handover is shown; in Eastern images Mary is more likely still to hold Jesus.
This parchment 1310-1320 image of The Presentation of Jesus at The Temple in a Missal originates from East Anglia, one of the earliest examples of a Missal of an English source. Sarum Missals were books produced by the Church during the Middle Ages for celebrating Mass throughout the year. National Library of Wales.Saturday, January 6, 2024
12th Night - Just a Bit of English Literature
William Shakespeare wrote a play called Twelfth Night, Or What You Will, but it did not deal with the traditional religious holiday. Steve Sohmertells us that Shakespeare wrote Twelth Night for two performances: (1) on Twelfth Night 1602 Gregorian, and (2) on Candlemas 2 February Julian. The title 'Or What You Will' refers to Queen Elizabeth's decision to retain England's Old Julian calendar (27 Dec Julian = 6 Jan Gregorian).
Those interested in Elizabethan Christmas - Twelfth Night customs in literature might be interested in the details imparted in Steve Roth's “Hamlet as The Christmas Prince: Certain Speculations on Hamlet, the Calendar, Revels, and Misrule” in Early Modern Literary Studies 7.3 (January, 2002). Among cited sources of this article, one might read, Popular and Popish Superstitions and Customs On Saints’-Days and Holy-Days in Germany and Other Papist Lands A. D. 1553, Being the Fourth Booke of “The Popish Kingdome, or reigne of Anitchrist, written in Latine verse by Thomas Naogeorgus (or Kirchmaier), and englyshed by Barnabe Googe. . . Anno 1570.
Ben Jonson's The Masque of Blackness was performed on 6 January 1605 at the Banqueting House in Whitehall. It was originally entitled The Twelvth Nights Revells. The accompanying Masque, The Masque of Beauty was performed in the same court the Sunday night after the Twelfth Night in 1608.
Robert Herrick's(1591-1674)poem Twelfe-Night, or King and Queene, published in 1648, describes the election of king and queen by bean and pea in a plum cake, and the homage done to them by the draining of wassail bowls of "lamb's-wool", a drink of sugar, nutmeg, ginger and ale.
Twelfth Night: or, King and Queen
NOW, now the mirth comes
With the cake full of plums,
Where bean's the king of the sport here ;
Beside we must know,
The pea also
Must revel, as queen, in the court here.
Begin then to choose,
This night as ye use,
Who shall for the present delight here,
Be a king by the lot,
And who shall not
Be Twelfth-day queen for the night here.
Which known, let us make
Joy-sops with the cake ;
And let not a man then be seen here,
Who unurg'd will not drink
To the base from the brink
A health to the king and queen here.
Next crown a bowl full
With gentle lamb's wool :
Add sugar, nutmeg, and ginger,
With store of ale too ;
And thus ye must do
To make the wassail a swinger.
Give then to the king
And queen wassailing :
And though with ale ye be whet here,
Yet part from hence
As free from offence
As when ye innocent met here.
Thursday, December 28, 2023
The Magi travel the Long Silk Road to see the Newborn King
The biblical Magi, also referred to as the Wise Men or Kings, were – in the Gospel of Matthew – distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense & myrrh. Matthew is the only of the 4 canonical gospels to mention the Magi. Matthew reports that they came "from the east" to worship the "king of the Jews." The gospel does notmentions the number of Magi, but most western Christian denominations have traditionally assumed them to have been 3 in number, based on the statement that they brought 3 gifts. In Eastern Christianity, especially the Syriac churches, the Magi often number 12. Their identification as kings in later Christian writings is probably linked to the anticipatory Psalm 72:11, "May all kings fall down before him."
The phrase "from the east" (ἀπὸ ἀνατολῶν, apo anatolon), more literally "from the rising [of the sun]," is the only information Matthew provides about the region from which they came. The Parthian Empire, centered in Persia, occupied virtually all of the land east of Judea & Syria (except for the deserts of Arabia to the southeast). Though the empire was tolerant of other religions, its dominant religion was Zoroastrianism. Although Matthew's account does not cite the motivation for their journey, the Syriac Infancy Gospel provides some clarity by stating explicitly in the 3rd chapter that they were pursuing a prophecy from their prophet, Zoradascht (Zoroaster).
There is an Armenian tradition identifying the "Magi of Bethlehem" as Balthasar of Arabia, Melchior of Persia, & Gaspar of India. Historian John of Hildesheim relates a tradition in the ancient silk road city of Taxila (near Islamabad in Pakistan) that one of the Magi passed through the city on the way to Bethlehem. The Silk Road was a network of trade routes connecting China & the Far East with the Middle East & Europe. Established when the Han Dynasty in China officially opened trade with the West in 130 B.C., the Silk Road routes remained in use until 1453 A.D., when the Ottoman Empire boycotted trade with China & closed them.
Tuesday, December 26, 2023
Saint Stephen's Day
In Acts of the Apostles, Stephen alarms the Jews with his preaching that the true temple is in the heart. He is charged with blasphemy, for which the penalty is stoning. Execution must take place outside the walls of Jerusalem; and Stephen is the first of Christ's followers to be martyred. Since Stephen was not one of the canonical 12 Apostles, he was considered to be a deacon.
Saint Stephen's Day
In Acts of the Apostles, Stephen alarms the Jews with his preaching that the true temple is in the heart. He is charged with blasphemy, for which the penalty is stoning. Execution must take place outside the walls of Jerusalem; and Stephen is here shown submitting quietly to his destiny as the first of Christ's followers to be martyred. Since Stephen was not one of the canonical 12 Apostles, he was considered to be a deacon.
Georgian English Christmas 1714-1820
"Prior to the Georgian period, Christmas was a twelve day feast in which the foods were prepared well in advance with the idea of using up winter stores and foods that could be well preserved over the holiday season. Typical Christmas foods during the Georgian era were cheese, soups, turkey, geese, duck, capons, minced pies, and frumetnery – a dish which contained grains, almonds, currants, sugar and was often served with meat.
The Magi travel the Long Silk Road to see the Newborn King
The biblical Magi, also referred to as the Wise Men or Kings, were – in the Gospel of Matthew – distinguished foreigners who visited Jesus after his birth, bearing gifts of gold, frankincense & myrrh. Matthew is the only of the 4 canonical gospels to mention the Magi. Matthew reports that they came "from the east" to worship the "king of the Jews." The gospel does notmentions the number of Magi, but most western Christian denominations have traditionally assumed them to have been 3 in number, based on the statement that they brought 3 gifts. In Eastern Christianity, especially the Syriac churches, the Magi often number 12. Their identification as kings in later Christian writings is probably linked to the anticipatory Psalm 72:11, "May all kings fall down before him."
The phrase "from the east" (ἀπὸ ἀνατολῶν, apo anatolon), more literally "from the rising [of the sun]," is the only information Matthew provides about the region from which they came. The Parthian Empire, centered in Persia, occupied virtually all of the land east of Judea & Syria (except for the deserts of Arabia to the southeast). Though the empire was tolerant of other religions, its dominant religion was Zoroastrianism. Although Matthew's account does not cite the motivation for their journey, the Syriac Infancy Gospel provides some clarity by stating explicitly in the 3rd chapter that they were pursuing a prophecy from their prophet, Zoradascht (Zoroaster).
There is an Armenian tradition identifying the "Magi of Bethlehem" as Balthasar of Arabia, Melchior of Persia, & Gaspar of India. Historian John of Hildesheim relates a tradition in the ancient silk road city of Taxila (near Islamabad in Pakistan) that one of the Magi passed through the city on the way to Bethlehem. The Silk Road was a network of trade routes connecting China & the Far East with the Middle East & Europe. Established when the Han Dynasty in China officially opened trade with the West in 130 B.C., the Silk Road routes remained in use until 1453 A.D., when the Ottoman Empire boycotted trade with China & closed them.
Sebastian Brock, a historian of Christianity, said: "It was no doubt among converts from Zoroastrianism that… certain legends were developed around the Magi of the Gospels." Central Asian Christian king, Prester John's Mongol descendants were sought as allies against the Muslims by contemporary European monarchs & popes.
Sempad the Constable of Armenia visited the Mongol court in Karakorum in 1247–1250 & in 1254. He wrote a letter to Henry I King of Cyprus & Queen Stephanie (Sempad’s sister) in 1243, in which he said: “Tanchat [Tangut, or Western Xia], which is the land from whence came the Three Kings to Bethlehem to worship the Lord Jesus which was born. & know that the power of Christ has been, & is, so great, that the people of that land are Christians; & the whole land of Chata [Khitai, or Kara-Khitai] believes those Three Kings. I have myself been in their churches & have seen pictures of Jesus Christ & the Three Kings, one offering gold, the second frankincense, & the third myrrh. & it is through those Three Kings that they believe in Christ, & that the Chan & his people have now become Christians”
Marco Polo claimed that he was shown the 3 tombs of the Magi at Saveh south of Tehran in the 1270s: In Persia is the city of Saba, from which the Three Magi set out when they went to worship Jesus Christ; & in this city they are buried, in 3 very large & beautiful monuments, side by side. & above them there is a square building, carefully kept. The bodies are still entire, with the hair & beard remaining. (Marco Polo, Polo, Marco, The Book of the Million, book I, chapter 13)
Sunday, December 24, 2023
Beware! Do not kiss an unwilling maid under the mistletoe in the 18C
'Bridget the Cook on Christmas day,
When all was Mirth & Jollity,
Was rudely kissed, by Saucy Joe;
And that beneath the Mistletoe,
But she returned it with the Ladle,
And laid about, when he was Addle,
For Maids are not to be thus taken
And all their Virgin Honor shaken.'
Published 22d. Octr. 1794 by Laurie & Whittle, N°.53, Fleet Street, London.
19C England's First Christmas Trees
"Prince Albert, Queen Victoria’s consort, is usually credited with having introduced the Christmas tree into England in 1840. However, the honour of establishing this tradition in the United Kingdom rightfully belongs to ‘good Queen Charlotte,’ the German wife of George III, who set up the first known English tree at Queen’s Lodge, Windsor, in December, 1800.
Joshua Reynolds (English artist, 1723–1792) Queen Charlotte, Princess Sophia Charlotte of Mecklenburg-Strelitz, 1744 - 1818. Queen of George III About 1763
"Legend has it that Queen Charlotte’s fellow countryman, Martin Luther, the religious reformer, invented the Christmas tree. One winter’s night in 1536, so the story goes, Luther was walking through a pine forest near his home in Wittenberg when he suddenly looked up and saw thousands of stars glinting jewel-like among the branches of the trees. This wondrous sight inspired him to set up a candle-lit fir tree in his house that Christmas to remind his children of the starry heavens from whence their Saviour came.
"Certainly by 1605 decorated Christmas trees had made their appearance in Southern Germany. For in that year an anonymous writer recorded how at Yuletide the inhabitants of Strasburg "set up fir trees in the parlours ... and hang thereon roses cut out of many-coloured paper, apples, wafers, gold-foil, sweets, etc." In other parts of Germany box trees or yews were brought indoors at Christmas instead of firs.
"The poet Samuel Taylor Coleridge (1772-1834) visited Mecklenburg-Strelitz in December, 1798, and was much struck by the yew-branch ceremony that he witnessed there, the following account of which he wrote in a letter to his wife dated April 23rd, 1799: "On the evening before Christmas Day, one of the parlours is lighted up by the children, into which the parents must not go; a great yew bough is fastened on the table at a little distance from the wall, a multitude of little tapers are fixed in the bough ... and coloured paper etc. hangs and flutters from the twigs. Under this bough the children lay out the presents they mean for their parents, still concealing in their pockets what they intend for each other. Then the parents are introduced, and each presents his little gift; they then bring out the remainder one by one from their pockets, and present them with kisses and embraces."
"When young Charlotte left Mecklenburg-Strelitz in 1761, and came over to England to marry King George, she brought with her many of the customs that she had practised as a child, including the setting up of a yew branch in the house at Christmas. But at the English Court the Queen transformed the essentially private yew-branch ritual of her homeland into a more public celebration that could be enjoyed by her family, their friends and all the members of the Royal Household.
"Queen Charlotte placed her yew bough not in some poky little parlour, but in one of the largest rooms at Kew Palace or Windsor Castle. Assisted by her ladies-in-waiting, she herself dressed the bough. And when all the wax tapers had been lit, the whole Court gathered round and sang carols. The festivity ended with a distribution of gifts from the branch, which included such items as clothes, jewels, plate, toys and sweets.
"These royal yew boughs caused quite a stir among the nobility, who had never seen anything like them before. But it was nothing to the sensation created in 1800, when the first real English Christmas tree appeared at court.
"That year Queen Charlotte planned to hold a large Christmas party for the children of all the principal families in Windsor. And casting about in her mind for a special treat to give the youngsters, she suddenly decided that instead of the customary yew bough, she would pot up an entire yew tree, cover it with baubles and fruit, load it with presents and stand it in the middle of the drawing-room floor at Queen’s Lodge. Such a tree, she considered, would make an enchanting spectacle for the little ones to gaze upon. It certainly did. When the children arrived at the house on the evening of Christmas Day and beheld that magical tree, all aglitter with tinsel and glass, they believed themselves transported straight to fairyland and their happiness knew no bounds.
"Dr John Watkins, one of Queen Charlotte’s biographers, who attended the party, provides us with a vivid description of this captivating tree "from the branches of which hung bunches of sweetmeats, almonds and raisins in papers, fruits and toys, most tastefully arranged; the whole illuminated by small wax candles." He adds that "after the company had walked round and admired the tree, each child obtained a portion of the sweets it bore, together with a toy, and then all returned home quite delighted."
"Christmas trees now became all the rage in English upper-class circles, where they formed the focal point at countless children’s gatherings. As in Germany, any handy evergreen tree might be uprooted for the purpose; yews, box trees, pines or firs. But they were invariably candle-lit, adorned with trinkets and surrounded by piles of presents. Trees placed on table tops usually also had either a Noah’s Ark or a model farm and numerous gaily-painted wooden animals set out among the presents beneath the branches to add extra allurement to the scene. From family archives we learn, for example, that in December 1802, George, 2nd Lord Kenyon, was buying "candles for the tree" that he placed in his drawing room at No. 35 Lincoln’s Inn Fields, London. That in 1804 Frederick, fifth Earl of Bristol, had "a Christmas tree" for his children at Ickworth Lodge, Suffolk. And that in 1807 William Cavendish-Bentinck, Duke of Portland, the then prime minister, set up a Christmas tree at Welbeck Abbey, Nottinghamshire, "for a juvenile party."
"By the time Queen Charlotte died in 1818, the Christmas-tree tradition was firmly established in society, and it continued to flourish throughout the 1820s and 30s. The fullest description of these early English Yuletide trees is to be found in the diary of Charles Greville, the witty, cultured Clerk of the Privy Council, who in 1829 spent his Christmas holidays at Panshanger, Hertfordshire, home to Peter, 5th Earl Cowper, and his wife Lady Emily.
"Greville’s fellow house guests were Princess Dorothea von Lieven, wife of the German Ambassador, Lord John Russell, Frederick Lamb, M. de la Rochefoucauld and M. de Montrond, all of whom were brilliant conversationalists. Greville makes no mention of any of the bons mots that he must have heard at every meal, however, or of the indoor games and the riding, skating and shooting that always took place at Panshanger at Christmas. No. The only things that really seem to have impressed him were the exquisite little spruce firs that Princess Lieven set up on Christmas Day to amuse the Cowpers’ youngest children William, Charles and Frances. "Three trees in great pots," he tells us, "were put upon a long table covered with pink linen; each tree was illuminated with three circular tiers of coloured wax candles – blue, green, red and white. Before each tree was displayed a quantity of toys, gloves, pocket handkerchiefs, workboxes, books and various other articles – presents made to the owner of the tree. It was very pretty."
"When in December, 1840, Prince Albert imported several spruce firs from his native Coburg, they were no novelty to the aristocracy, therefore. But it was not until periodicals such as the Illustrated London News, Cassell’s Magazine and The Graphic began to depict and minutely to describe the royal Christmas trees every year from 1845 until the late 1850s, that the custom of setting up such trees in their own homes caught on with the masses in England."
See Alison Barnes' in History Today, Volume 56, Issue 12, December, 2006
Sunday, December 3, 2023
An Angel for Advent
Advent Traditions - Children in Normandy set Fields on Fire
The children would sing
Taupes,cherrilles, et mulots,
Sortez, sortez, de mon clas,
Ouje vous brule la barbe et los os.
Arbres, arbrisseaux,
Donnez-moi des pomes a miriot.
Mice, caterpillars, & moles get out of my field!
I will burn your beard and bones!
Trees and shrubs, give me bushels of apples!
The children were like the coming Christ child who would drive all evil from the earth. "As the Christ Child drove away sin, so do these children drive away vermin."
Many worried about the possibility of accidents which could arise from this assembly of juvenile torch-beares, scattering "their flames around them on every side; but there is a remedy for all dangers; this fire never burns or injures anything but the vermin against which it is directed: — such, at least, is the belief of the simple folks who inhabit the department of the Eure-et-Loire." (Time's Telescope, 1828)
See William Hone, The Year Book of Daily Recreation and Information. London: Thomas Tegg, 1832. December 5.
Wednesday, March 1, 2023
"Lent's Temptations" - Christ & Satan 16C
& he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
& the angels ministered to him.”
Mark 1:12-13
All 3 Gospels relate that Jesus spent a period of 40 days & nights in the desert immediately following His Baptism in the Jordan by John the Baptist & the dramatic recognition given by Heaven to this event. The number 40 obviously has resonance with such Old Testament events as the 40 days & nights of the Great Flood (Genesis 7:9), the 40 days & nights that Moses was on Mount Sinai receiving the Ten Commandments from God (Exodus 24:18) & the 40 years in which the Hebrews wandered in the wilderness (Numbers 14:32-34). Mark’s reference to the Temptation of Jesus is the shortest of the three. Matthew (Matthew 4:1-11) & Luke (Luke 4:1-13) both describe in detail the temptations tried by Satan, temptations to power & pride, which Jesus resisted. All three agree that at the end of these 40 days & nights, Jesus was tired & hungry.
"Filled with the Holy Spirit, Jesus returned from the Jordan
and was led by the Spirit into the desert for forty days,
to be tempted by the devil.
He ate nothing during those days,
and when they were over he was hungry.
The devil said to him,
"If you are the Son of God,
command this stone to become bread."
Jesus answered him,
"It is written, One does not live on bread alone."
Then he took him up and showed him
all the kingdoms of the world in a single instant.
The devil said to him,
"I shall give to you all this power and glory;
for it has been handed over to me,
and I may give it to whomever I wish.
All this will be yours, if you worship me."
Jesus said to him in reply,
"It is written:
You shall worship the Lord, your God,
and him alone shall you serve."
Then he led him to Jerusalem,
made him stand on the parapet of the temple, and said to him,
"If you are the Son of God,
throw yourself down from here, for it is written:
He will command his angels concerning you, to guard you,
and:
With their hands they will support you,
lest you dash your foot against a stone."
Jesus said to him in reply,
"It also says,
You shall not put the Lord, your God, to the test."
When the devil had finished every temptation,
he departed from him for a time.”
Luke 4:1-13
Friday, February 24, 2023
"Lent's Temptations" - Christ & Satan 14C
“The Spirit drove Jesus out into the desert,
& he remained in the desert for forty days,
tempted by Satan.
He was among wild beasts,
& the angels ministered to him.”
Mark 1:12-13
All 3 Gospels relate that Jesus spent a period of 40 days & nights in the desert immediately following His Baptism in the Jordan by John the Baptist & the dramatic recognition given by Heaven to this event. The number 40 obviously has resonance with such Old Testament events as the 40 days & nights of the Great Flood (Genesis 7:9), the 40 days & nights that Moses was on Mount Sinai receiving the Ten Commandments from God (Exodus 24:18) & the 40 years in which the Hebrews wandered in the wilderness (Numbers 14:32-34). Mark’s reference to the Temptation of Jesus is the shortest of the three. Matthew (Matthew 4:1-11) & Luke (Luke 4:1-13) both describe in detail the temptations tried by Satan, temptations to power & pride, which Jesus resisted. All three agree that at the end of these 40 days & nights, Jesus was tired & hungry.
"Filled with the Holy Spirit, Jesus returned from the Jordan
and was led by the Spirit into the desert for forty days,
to be tempted by the devil.
He ate nothing during those days,
and when they were over he was hungry.
The devil said to him,
"If you are the Son of God,
command this stone to become bread."
Jesus answered him,
"It is written, One does not live on bread alone."
Then he took him up and showed him
all the kingdoms of the world in a single instant.
The devil said to him,
"I shall give to you all this power and glory;
for it has been handed over to me,
and I may give it to whomever I wish.
All this will be yours, if you worship me."
Jesus said to him in reply,
"It is written:
You shall worship the Lord, your God,
and him alone shall you serve."
Then he led him to Jerusalem,
made him stand on the parapet of the temple, and said to him,
"If you are the Son of God,
throw yourself down from here, for it is written:
He will command his angels concerning you, to guard you,
and:
With their hands they will support you,
lest you dash your foot against a stone."
Jesus said to him in reply,
"It also says,
You shall not put the Lord, your God, to the test."
When the devil had finished every temptation,
he departed from him for a time.”
Luke 4:1-13
Sunday, May 1, 2022
Mythical Gardens - Expulsion of Adam and Eve from the Garden - Illuminated Manuscripts
Saturday, April 16, 2022
The Angel said Fear not...He is Risen
And the angel...said Fear not ye: for I know that ye seek Jesus, which was crucified. He is not here: for he is risen, as he said. Matthew 28:5–6
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Music-making Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494) from fresco paintings of the Basilica dei Santi Apostoli, the Vault of the Sacristy of Saint Mark. Vatican Museums.
Angel by Melozzo da Forli (Italian Renaissance artist, 1438-1494). Vatican Museums.